Disciples Digital Library

Jesus is revealed as the Savior of Mankind in his sufferings and self-sacrificial death for others, including his enemies . The inability of men to recognize Jesus as the Son of God until after his crucifixion is a key theme of the  Gospel of Mark . Ironically, the first man who did so was the Roman centurion on duty at Christ’s execution. The self-identification of Jesus as the suffering “ Son of Man ” made him unrecognizable to unregenerate men. He was the Savior no one expected or, frankly, wanted.

Jesus submitted to a shameful death on the Cross, and he summons us to follow his example and path . Jesus tells us that if we wish to be his disciple, we must “ d eny ourselves, take up his cross, and follow him .” This was more than metaphorical language when he made this pronouncement on his final journey to Jerusalem. In the City of David,  he would demonstrate just what it means “ to take up the cross .”

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ from the  Book of Isaiah . Unlike Adam, Christ did not attempt to grasp the “ likeness of God .” Instead, he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

Jesus journeyed relentlessly toward Jerusalem, where he, “the Son of Man,” would be arrested, tried, and executed – Mark 10:32-34. Jesus is “ on the way ” to Jerusalem in the  Gospel of Mark , where his enemies will kill him, but he will sacrifice his life on behalf of his people. The theme of Christ’s relentless journey to his death is repeated in  Mark ,   beginning with John the Baptist, the forerunner who came to “ prepare  the way of the Lord .”

Jesus is the King from the House of David and the Servant of the Lord who endures death to save his people . Jesus is identified in the Gospel of Matthew as the Son of David and the Servant of the Lord. In his ministry and death, Christ demonstrates what it means to be the Messiah of Israel, and he does so by accepting the role of the suffering Servant of the Lord.

Satan and the Rulers of this Age exalt themselves and usurp Divine prerogatives in contrast to the true Servant of God, Jesus Christ . Jesus of Nazareth fulfilled the role of the ‘ Suffering Servant ’ described in the  Book of Isaiah . He did not attempt to seize the “ likeness of God ” as Adam did or exploit his position as God’s Messiah to exercise power over others. His sovereignty is radically different than the governments of this fallen world. Rather than subjugate his subjects or kill his enemies, Christ endured a shameful death on the Imperial Cross for friend and foe alike in obedience to his Father; therefore, God exalted him above all things.

We are called to adopt the same mind that Jesus had when he poured out his life even unto death for the sake of others – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ described in the  Book of Isaiah . He did not attempt to grasp the “ likeness of God ” as Adam did. Instead, Christ humbled himself and submitted to a shameful death on the Roman Cross. Therefore, God exalted him and made him sovereign over all things. His exaltation did not precede his death; his enthronement followed it.

After his baptism, the Spirit drove Jesus into the wilderness where he was tested by the Devil. The Messiah succeeded where Israel failed . After his baptism in the Jordan by John, the Spirit “ drove Jesus into the wilderness .” Like Moses and Israel, the Messiah was tempted while he was alone in the Judean desert. His only guide was the Word of God. Like Israel, he was “ tested .” Unlike the Hebrew nation, he overcame every temptation and emerged victorious and “ full of the Holy Spirit. ”

The Spirit of God and the voice from heaven confirmed the calling and identity of Jesus - Son, Messiah, and Servant – Mark 1:9-11. Jesus first appears in the Gospel of Mark when John baptizes him in the Jordan River. The narrative identifies him with his hometown, Nazareth, a village of no consequence. Jesus is the Son and the Servant of the Lord, and the Messiah who does not conform to popular expectations.

When Jesus sent his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned them they would be like “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” The men who should have welcomed the Messiah instead fought what he represented - Tooth and Nail .

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

Disciples of Jesus are summoned to self-sacrificial service for others just as Jesus gave his life as a ransom for many . After predicting his death, two disciples began jockeying for positions of high status in Christ’s coming Kingdom. Thinking according to the ways of this world, they did not comprehend what kind of Messiah Jesus was, and therefore, what it meant to follow him. However, in Jerusalem, he would demonstrate exactly how one becomes “Great” in the Kingdom of God.

The theme of fulfillment is dominant in the New Testament. In Jesus Christ, the promises of God have found their fulfillment. He is the Son of God sent to redeem Israel and rule the nations but in a most paradoxical way. Peter confirmed that he was the “ Messiah ” but failed to understand that he would undertake that role as the “ Servant of Yahweh ” who came to “ bear the sins of many .” His true identity was revealed through his self-sacrificial act at Calvary.

Jesus proclaimed a new political reality, the Kingdom of God, which bears little resemblance to the political systems and regimes of this age . Jesus appeared in Galilee proclaiming the Kingdom of God – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He is the Messiah and King of Israel who summons all men to turn from their wicked ways and submit to his lordship while the opportunity remains.

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

Jesus rejected Satan’s offer of unlimited political power and instead chose the way of the Suffering Servant that leads to Calvary  - Matthew 4:8-11. Satan tempted Jesus by offering him political power over “ all the kingdoms of the world .”  The Messiah of Israel refused this seductive and politically pragmatic offer . Instead, he submitted to the way of the ‘ Suffering Servant of Yahweh ’, which ended with his inevitable death on the Roman Cross.

Becoming a citizen of God’s Kingdom requires a life of self-sacrificial service for the Gospel and others, not power over them – Mark 10:35-45. Disciples of Jesus Christ become “ priests ” of his Kingdom and rule with him as his priestly representatives. This understanding raises the question. How does a believer participate in the sovereign rule of his Lord and exercise his authority on the Earth? Fortunately, the New Testament provides us with clear answers.

Jesus is the Son of David and heir to the Messianic Throne, the beloved Son of God, and the Servant of the Lord . The Gospel of Matthew declares that Jesus is the Son of David, and in his ministry and sacrificial death, this same Jesus demonstrated exactly what it means to be the Messiah of Israel and the king of the nations, for he was also the Servant of the Lord who suffers for his people.