Disciples Digital Library

Jesus warned of coming deceivers who will mislead many by pointing to natural and manmade disasters as signs of his imminent return . Jesus began his final discourse with a sharp warning: Beware of the “ many deceivers ” who will come and spread false information about his return, including rumors of wars, earthquakes, and other calamities. They will “ deceive many .” Likewise, “ false prophets ” and “ false anointed ones ” will propagate lies about the whereabouts and the “ coming of the Son of Man .”

Jesus submitted to a shameful death on the Cross, and he summons us to follow his example and path . Jesus tells us that if we wish to be his disciple, we must “ d eny ourselves, take up his cross, and follow him .” This was more than metaphorical language when he made this pronouncement on his final journey to Jerusalem. In the City of David,  he would demonstrate just what it means “ to take up the cross .”

Jesus is the Greater Moses who interprets the Law and the Prophets and brings the covenant promises to completion . The life, words, and deeds of Jesus parallel key events from the History of Israel. He brings the things God began in the past to their intended conclusion. He is the Supreme Lawgiver prefigured in the story of Israel’s Exodus from Egypt and the receipt of the Law by Moses while on Mount Sinai.

Forgiveness links the call of the tax collector to the healing of the paralytic – Christ’s authority to discharge sins and restore men – Mark 2:13-17. When Jesus pronounced the paralytic’s sins “ forgiven ,” he offended the Scribes and Pharisees, and he alienated them by  showing mercy  to “ sinners ” considered unacceptable by more scrupulously religious Jews. Seeing Jesus eating with “ tax collectors ” and “ sinners ,” the Scribes and Pharisees insinuated that Christ also was a notorious sinner – (Mark 2:1-17).

True greatness in Christ’s Kingdom is found in self-sacrificial service for others, not in exercising political power over them . Too many Christians have exchanged the proclamation of the Gospel for the pursuit of one political agenda or another, especially in North America. Rather than calling men and women to repent and believe the same Gospel preached by Jesus and his Apostles, they prefer imposing their views and visions via the corrupt political systems of this fallen age. However, this is not the way of discipleship exemplified in the words and deeds of Jesus.

Forgiveness connects the call of the tax collector to the healing of the paralytic – Christ’s authority to forgive sins  – Mark 2:13-17. When Jesus pronounced the paralytic man’s sins forgiven, he offended the Scribes and Pharisees. But he went on to alienate them even further by showing mercy “ to sinners ,” individuals considered unacceptable by religiously observant Jews. Seeing him eating with “ tax collectors ,” the Scribes and Pharisees insinuated that Jesus was also a notorious sinner – (Mark 2:1-17).

At the end of his sermon, Jesus claimed absolute authority for his words. If we ignore them, we risk rejection by him  – Matthew 7:21-28. “ I never knew you! Depart from me! ” These are the most frightening words we might ever hear from Jesus. His warning demonstrates that Christ’s teachings are not optional. The commandments of the ‘Sermon on the Mount’ teach us how we are to live as faithful citizens of the Kingdom of God.

The Parable of the Sower provides the key to understanding the parables of Jesus. The story’s point is that the Kingdom of God began to invade the present age starting with the proclamation of the Gospel by the “ Son of Man .” That process commenced with his announcement of the Good News when he was in “ Galilee of the Nations .” Ever since then, the Kingdom has been advancing across the Earth though largely unnoticed by humanity and even by many of his followers.

Jesus proclaimed a new political reality, the Kingdom of God, which bears little resemblance to the political systems and regimes of this age . Jesus appeared in Galilee proclaiming the Kingdom of God – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He is the Messiah and King of Israel who summons all men to turn from their wicked ways and submit to his lordship while the opportunity remains.

Jesus declared that “ violent men are seizing the Kingdom of God .” Was he referring to malevolent men from the outside who attempt to take control of the Kingdom through force? Are his disciples called to “forcefully seize” the promises of and from God, or was he saying that the Kingdom must advance through forceful action? Jesus was discussing the ministry of John the Baptist, and how John was received by the Jewish people.

The  Gospel of Mark  provides only a few examples of the many parables taught by Jesus (“ Apart from a parable he did not speak to the crowds ”). In them, the dominant theme is the Kingdom of God that invaded the Earth in the ministry of Jesus and continues to grow and produce fruit wherever the Gospel is preached. The “ Son of Man ” taught the Jewish people in parables, but only as they “ were able to hear ,” and this clause stresses the responsibility of the listener to hear and heed his words.