Disciples Digital Library

The arrival of Jesus will be an event of great victory and utter finality. That day will include the resurrection and the New Creation . The return of Jesus is portrayed in the New Testament as a singular event, one of great finality. His “ arrival ” or ‘ Parousia ’ will be accompanied by celestial and terrestrial upheaval, the appearance of the New Creation, the resurrection of the righteous dead, the judgment and punishment of the ungodly, “ the gathering of his elect ,” and the end of Death.

Christ’s Death and Resurrection are foundational and indispensable to the teachings of Jesus and the Apostles . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching .” Faith in the future resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles. This teaching is utterly reliable since it is based on the historical Death and Resurrection of Jesus, and the eyewitness testimony of the Apostles – (Acts 1:21-22, 2 Timothy 1:13).

The Gift of the Spirit is the first fruits of the resurrection and the guarantee of our participation in the coming New Creation – Romans 8:1-23. The Apostle Paul presents Abraham as the great model of our faith. God counted the Patriarch’s faith as “ righteousness ” while he was uncircumcised and thus justified him apart from “ the works of the Torah .” He is the father of all those who live “ from the faith of Jesus ,” whether Jew or Gentile, and Abraham is “ the heir of the world .”

Jesus has come in these last days to provide salvation for men, women, and children of all nations, and everlasting life in the age to come . After his resurrection, Jesus declared, “ All authority in heaven and on earth is given to me! Therefore, go and make disciples of all nations .” Christ sent his disciples to announce the salvation accomplished by his death “ to the ends of the Earth .” The promise of the Abrahamic Covenant to bless all nations is now being fulfilled by Jesus Christ.

Paul revealed a mystery to the Corinthians. Believers who remain alive when Jesus returns will be transformed and receive immortal bodies . Certain members of the Corinthian congregation were denying the future resurrection of believers. Paul responded by stressing the necessity for resurrection. He also appealed to Christ’s past Death and Resurrection as the precedent of our resurrection. We will be raised bodily when he “ arrives <…> at the last trumpet ,” and those saints still alive will be transformed.

Foundational to our future hope is bodily resurrection when Jesus arrives in glory to gather and meet his saints . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since   the righteous dead will be resurrected when the Lord “ arrives ” from Heaven. This hope is based on the sure foundation of Christ’s past Death and Resurrection.

Salvation includes the bodily resurrection of the saints and life in the New Creation, which will occur when Jesus arrives . Central to the doctrine of salvation is the promise of  redemption . God will not abandon what He first created, and both the term and the concept mean the  recovery of what was lost . The universe is enslaved by sin and condemned to decay and death. In God’s redemptive plans, the end state of redeemed things and persons is vastly superior to their original state, and this principle is epitomized in the promises of bodily Resurrection and New Creation.

In explaining the resurrection, Paul lists key events that will precede or coincide with the arrival of Jesus at the close of the present age . Paul outlined the events that will occur at or shortly before the “ arrival ” of Jesus in  1 Corinthians . The Greek noun ‘ Parousia ’ or “ arrival ” is one of several terms Paul applies to the future coming of the Lord in his letters. Regardless of which term is used, the Apostle always refers to one “ coming ,” one “ appearance ,” one “ revelation ” and one “ appearance ” of the Son of God, not two or more.

Paul connects the bodily resurrection of believers to the New Creation. Both events are vital for our redemption and our salvation . There is “ now no condemnation ” of anyone who is “ in Christ Jesus .” This happy condition exists because “ the law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In his  Letter to the Romans , the Apostle Paul links our salvation to the inheritance we have through Christ and the coming redemption of our bodies when Jesus returns – (Romans 8:1-2).

Paul reminded Timothy of the resurrection of Jesus and his victory over death since false teachers were denying the future resurrection of believers . Paul responded to false teachings about the resurrection of believers in his second letter to Timothy. Certain voices denied this essential truth. “ God did not give us a spirit of fear but of a sound mind ,” and this included overcoming our anxieties about death. Jesus was victorious over death and now gives men and women life “ through the Gospel .”

Central to the hope of the Apostolic Faith is the bodily resurrection of the dead. This will occur when Jesus appears at the end of the age . The biblical faith is forward-looking. Foundational to the doctrine of salvation is the resurrection of the righteous dead. That event will also mark the arrival of the New Creation. The New Testament links the resurrection of the saints to two events. The past Resurrection of Jesus, and his arrival at the end of the age. Our salvation will remain incomplete until Christ raises us from the dead.

Salvation includes the resurrection of the saints and the New Creation. Both events will occur when Jesus arrives from Heaven . Redemption is part of God’s salvation. He will not abandon what He created and called “ very good! ” Redemption points to the recovery of what has been lost. The Universe is enslaved by sin and condemned to decay and death. All living creatures die. However, in the redemptive plans of the Creator, the end state of the things redeemed by Him will be vastly superior to their original condition, and this principle is epitomized in the bodily resurrection of men and women saved by Jesus Christ.

In explaining the resurrection, Paul lists key events that will precede or coincide with Christ's arrival at the end of the age . Paul outlined the events that will occur at or shortly before the “ arrival ” of Jesus in  1 Corinthians . The Greek noun ‘ Parousia ’ is one of several terms Paul applied to the future coming of the Lord. Regardless of which term he used, he always referred to one “ coming ,” one “ appearance ,” one “ revelation ” or “ appearance ” of the Son of God, not two (or more).

There is “ now no condemnation ” of anyone “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In Romans , the Apostle Paul links our salvation to the inheritance of Christ and the coming redemption of our bodies and creation itself.

Paul prepared his readers in Philippi for one of his letter’s main themes: Going on to “ perfection ” in Jesus. Bodily resurrection must take place for the consummation of this process. This will occur when Jesus appears “on the clouds of Heaven.” What God began in the Philippians at their conversion He would continue to perform until “ the Day of Christ .”

The righteous and the unrighteous will be “ gathered ” before Jesus on the Last Day, the former for vindication and salvation, and the latter for condemnation. This event is linked consistently in the New Testament to the “ arrival ” of Jesus at the end of the age when he will resurrect the dead, judge the dead and living, and consummate the Kingdom of God.

The arrival of Jesus with great glory will result in the resurrection of the righteous dead, and the end of Death itself  - 1 Corinthians 15:24-28. Paul responded to believers who denied the coming resurrection of the righteous by stressing the necessity of resurrection for our salvation and life in the new creation. He pointed to Christ’s past Death and Resurrection as the precedent for and guarantee of our own resurrection.  We will be raised bodily when Jesus arrives from the heavens.

Jesus grants the Life-Giving Spirit to men and women. His words are spirit, and they are life . “ The Spirit gives life. The flesh profits nothing. The declarations I have spoken to you, they are spirit, and they are life. ” Christ’s statement echoes the biblical principle that life and the Spirit of God are inextricably linked – (John 6:63).

The biblical faith is forward-looking and foundational to our salvation is the resurrection of the dead. That event will coincide with the arrival or ‘ Parousia ’ of Jesus. It is based on the past resurrection of Jesus, and our salvation will remain incomplete until he raises the dead, transforms those believers who remain alive, and “ gathers ” ALL his saints to himself (“ He will send his angels, and they will assemble his elect from the uttermost part of the earth to the uttermost part of heaven ”).

In his Letter to the Romans , Paul presents his most detailed explanation of the Gospel. His purpose was to deal with conflicts between Gentile and Jewish members of the Assembly and prepare the ground for taking the Gospel to the West. In doing so, he touched on key topics, including death, redemption, the Law, resurrection, and New Creation.