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An angel commanded Daniel “ to close the words and seal the Scroll until the season of the end ” after the last of his visions. In contrast, the Scroll is open in the  Book of Revelation , and its contents are unveiled. Daniel was told to “ seal the Scroll ,” but the angel commanded John  NOT  to seal the Scroll. The verbal parallels are deliberate, and  Revelation  informs us that the time of fulfillment has arrived, and the Book is open.

The  Book of Revelation ’s first paragraph declares its purpose is to show God’s servants “ what things must come to pass ,” and it specifies the timing of those “ things ,” namely, “ soon ” and the “ season is near .” The “ things ” referred to are detailed in John’s visions, including information about Satan’s war against Jesus and his “ saints ” that is waged through his earthly agents, the “ Beast ,” the “ False Prophet ,” and “ Babylon, the Great Whore .”

An angel pronounces a coming time of indignation upon the people of God such as they have never experienced . Daniel’s final vision concludes with the description of a period of intense “ tribulation ” that would befall the Jewish nation, one more severe than any preceding trial in its history. There are no chapter divisions in the original Hebrew text, and contextually, Chapter 12 is the continuation of the vision of Chapters 10 and 11.

The Lamb opened the first seal, releasing the rider with a “bow” and seated on a white horse, “conquering” and to “conquer.”   Immediately after ascending the throne, the “ Lamb ” begins to open the “ seven seals ,” starting with the first four. His right to open the scroll is based on his sacrificial death. But the opening of the seals does not yet reveal the contents of the “ sealed scroll ” itself. Breaking its seals is the preliminary step necessary before the scroll can be unfolded.

In Chapter 5 of  Revelation , John saw the Scroll that was sealed shut with Seven Seals and tightly held in the “ right hand ” of the “ One Who was sitting on the Throne .” He dispatched a “ mighty angel ” to discover whether anyone in the created order was “ worthy ” to take and open the “ Sealed Scroll .” Despite an exhaustive search, at least momentarily, no one “ worthy ” could be found.

Next, John sees the scroll again, only now it is unsealed and open, signifying the time for his call to prophesy once more to peoples and kings  – Revelation 10:1-11.  The first six trumpet plagues  failed to cause the “ inhabitants of the earth ” to repent. Instead, they only hardened their hearts even more.  Something more is needed to complete “ the mystery of God .” The narrative now takes a new direction. Rather than another plague, John sees the scroll unsealed, then he is commissioned to prophesy to “ nations and kings .”

In many interpretations, the forces unleashed by the breaking of the “ Seven Seals ” are linked to the horrific calamities that unfold on the Earth prior to the coming of Jesus at the end of the age, especially so when the first four seals are opened. Apparently, His patience with humanity exhausted, God pours out plagues on the world in a last-ditch effort to bring men to their knees in repentance.

SYNOPSIS: The central figure of the book is the freshly slain Lamb who alone has the authority to open the Sealed Scroll, beginning with its seven seals - Revelation 4:1-5:14.  The scene in chapters 4 and 5 is the theological center of the book of Revelation and sets the stage for all that follows. Through a paradoxical victory, the sacrificial Lamb is crowned sovereign over the Cosmos.

The last book of the New Testament begins with the phrase, “ Revelation of Jesus Christ .” It is a message for his “ servants ,” namely, the “ Seven Assemblies of Asia .” It concerns “ what things must come to pass soon ,” information that is vital since the “ SEASON IS AT HAND .” Because of its importance, the Book pronounces the man who “ reads it, and they who heed the words of the prophecy, BLESSED ” – (Revelation 1:1-3).