Disciples Digital Library

Christ’s Death and Resurrection are foundational and indispensable to the teachings of Jesus and the Apostles . The Apostle Paul discusses the future resurrection of believers in his second letter to Timothy in response to denials of this “ sound teaching .” Faith in the future resurrection is central to the doctrine of salvation proclaimed by Jesus and his Apostles. This teaching is utterly reliable since it is based on the historical Death and Resurrection of Jesus, and the eyewitness testimony of the Apostles – (Acts 1:21-22, 2 Timothy 1:13).

Because he sacrificed his life for others, God resurrected and exalted Jesus and installed him as Absolute Lord over all things . Jesus is the only one who unveils the “ mysteries of God ,” only he is qualified to reveal the “ unseen God .” Only in Christ are all the promises of God fulfilled. He unlocks the Hebrew Bible and discloses the “ times and seasons .” The Crucified Messiah is the Absolute Sovereign over all things, and he reigns from the Divine Throne as “ Lord ” – (Revelation 5:9-14).

The conspiracy to unseat the Messiah is applied by the New Testament to the plot to destroy Jesus – Psalm 2:1-6. The Second Psalm is a key passage that the New Testament applies to Jesus, but when were the Psalm’s predictions fulfilled? Is the Messiah reigning now on David’s Throne or is the world waiting for his enthronement at a future date? What is the revolt of nations and kings against the Son of God?

The Last Days, the time of fulfillment, began with the Death, Resurrection, and the Enthronement of Jesus Christ . When we hear the term “ Last Days ” we assume it refers to the final few years of history just before Christ’s return. Nevertheless, the New Testament presents this period as the era of fulfillment that began following the Death and Resurrection of Jesus, and the outpouring of the Spirit on Pentecost. In Christ, the “ ends of the ages ” have come upon the Church, the people of God – (1 Corinthians 10:11).

Christ Crucified is the example we are summoned to follow daily, and it is the test of the genuine Apostolic Faith and true spirituality . The death of Jesus provides the indispensable pattern for how we must live in this fallen world, and the measuring rod for judging spirituality. Whether examining a man’s wisdom, teachings, conduct, or supernatural deeds, the Cross of Christ is the bright line between truth and falsehood. No man can know God apart from “ Christ crucified .” God has revealed Himself in His Son, the Crucified Messiah.

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage  – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

The inability of men to recognize Jesus as the Son of God until after his crucifixion is a key theme of the Gospel of Mark , and the first man who identified him as such was the Roman centurion on duty during his execution. The self-identification of Jesus as the “ Son of Man ” who suffers for his people made him repugnant to unregenerate men and unrecognizable to Israel (“ His own received him not ”).

The eighth chapter of  Hebrews  highlights the incomparable benefits believers receive under the New Covenant inaugurated by the death of Jesus. If the fulfillment of the promises arrived in him, especially in his Death and Resurrection, returning to the incomplete revelations of the past means embracing the glimpses and “ shadows ” of the “ coming good things ” rather than the substance provided by the Son of God.

According to  Hebrews , God has spoken His decisive and superior “ word ” in His son, Jesus of Nazareth, and He did so “ upon the last of these days .” This last clause refers to the end of the period epitomized by the Levitical code, its priesthood, and its repeated animal sacrifices, a system of worship that was centered in the Tabernacle, and later, in the Temple in Jerusalem. With the exaltation of the Son to “ sit at the right hand of the Majesty on high ,” a new and final era commenced.

The  Letter to the Hebrews  highlights several aspects of the Son of God, especially his priesthood and sacrificial death. In doing so, the stress falls on the permanence of his priestly office, and the non-repeatable nature of his sacrifice. In his death, he “ achieved the purification of sins ,” and therefore, he now intercedes “ forevermore ” for his people as their faithful and sympathetic High Priest. Moreover, his unique sacrifice dealt with sin permanently, “ once-for-all .”

In his letter to the “ messenger ” of Laodicea, the Risen “ Son of Man ” is called the “ Beginning of the Creation of God ,” and the “ Amen, the faithful and true witness .” In the Death and Resurrection of Jesus, the long-promised “ New Heavens and New Earth ” commenced. He was declared previously to be the “ faithful witness ” in the Book’s opening paragraph, a reference to his faithfulness in death on the Roman cross.

In his  Letter to the Colossians , Paul stresses the exaltation of Jesus following his resurrection. Some members of the congregation were confused about his authority over the spiritual powers that remained hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God has exalted the one who became the “ Firstborn of the Dead .”

Foundational to the  Letter to the Hebrews  is the appointment of Jesus as our High Priest, and this was due especially to his obedience “ unto death ” whereby he achieved the “ purification of sins .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice by seating him at the “ right hand of the Majesty on High ,” where he now sits enthroned interceding on our behalf. The stress is not on his position as the Royal Son, as true as that is, but on his priestly status and ministry for his people.

The priesthood of Jesus is a key subject of the book of Hebrews . He has become the “ merciful and faithful high priest ” who intercedes for “ his brethren .” This topic is anticipated in the letter’s opening paragraph by declaring that he has “ achieved the purification of sins ,” and therefore, he “ sat down on the right hand of the Majesty on high ,” where he now intercedes for his people.

The priesthood of Jesus is a key subject in the  Letter to the Hebrews . He became the “ merciful and faithful High Priest ” who now intercedes for “ his brethren ” from the presence of God. This subject was anticipated in the Letter’s opening paragraph, including the uniqueness of his priesthood, when the Author declared that he “ achieved the purification of sins ,” and then afterward, he “ sat down at the right hand of the Majesty on High .”

Paul claimed that the source of his apostleship was the same God who raised His Son from “ among dead ones ” (literal rendering). This same Messiah died and was raised from the dead to “ deliver us from this evil age .” In  Galatians , The Apostle was responding to certain “ men from Jerusalem ” who were operating in the Assembly as if the old era was still in effect, insisting that Gentiles must be circumcised and keep the Jewish calendar, and challenging Paul’s Apostolic authority and credentials.

Having achieved the purification of sins, Jesus sat down at the right hand of God, where he now intercedes for us as our faithful High Priest . A key point of the  Letter to Hebrews  is Christ’s victory over sin for his people and his consequent exaltation to the “ right hand ” of God as their High Priest. Jesus secured what none of his predecessors could ever do. Through his “ once for all ” sacrifice, he “ achieved the purification of sins ” and “ sat down ” in the “ true and greater Tabernacle ” where he now intercedes for us.

On the way to Jerusalem, Jesus explained to his disciples what it meant to be the Messiah of Israel. In the city of David, he was about to face his final confrontation with the Temple authorities which would end in his violent and unjust death at the hands of the Romans. Was not Jerusalem the appointed place where the prophets sent to proclaim God’s word to Israel were slain, where the Messiah himself must suffer rejection and death, according to the Scriptures?

The vision of the “ Son of Man ” in the  Book of Revelation  is preceded by “ greetings ” from the “ One who is, who was, and who is coming ,” the “ Seven Spirits before His Throne ,” and from Jesus Christ, the “ Faithful Witness ” and the “ Firstborn of the Dead .” In his death, he gave faithful testimony, and God vindicated his sacrifice by raising him from the dead.  Moreover, his resurrection is the precedent for the future resurrection of his followers, therefore, he is the “ Firstborn of the Dead ,” the first of many over whom the “ Second Death has no power . ”

Paul links the start of the “ Last Days ” with the death and resurrection of Jesus. The time of fulfillment arrived, and all God’s promises now find their “ Yea and Amen ” in the risen Savior. Similarly, the  Letter to the Hebrews  declares that “ in these last days ,” God has “ spoken ” His definitive “ Word ” in His Son who now sits at the “ right hand of the Majesty on High .” History reached its pivotal point in the life, death, and resurrection of the Son of God.