The Tent God Pitched

In John’s Gospel, Jesus is the true Tabernacle where the presence and glory of God dwell. Unlike the ancient structure with its inner sanctuary that only the high priest could enter, and only once each year on the Day of Atonement, His glory is manifested in Jesus Christ for all men to see forevermore. No longer is His presence limited by physical walls, geographic boundaries, or the calendar. In the Nazarene, the Father and Creator of all things is worshipped anywhere and anytime, only now “in spirit and truth.”

What was foreshadowed in the ancient Tent and the later Temple complex in Jerusalem finds its substance and fulfillment in Jesus, the Logos, the “Word become flesh.”

Tent Sunrise - Photo by Daan Weijers on Unsplash
[Photo by Daan Weijers on Unsplash]

Letter to the Hebrews also describes the true significance of the Tabernacle but from a different perspective. In its imagery, Jesus is not the tent itself but the true High Priest “after the order of Melchizedek” who ministers in the Tabernacle in the Heavenlies, one “NOT MADE WITH HANDS.”

After “achieving the purification of sin,” the Son “sat down on the right hand of the Throne of the Majesty in the Heavens.” This last clause alludes to Psalm 110:1, and the Letter applies the passage to his appointment as the High Priest who now mediates for his people in the very presence of God - (Hebrews 1:3-4, 8:1).

The image is not based on the Temple complex in Jerusalem, but on the earlier “tent” or “Tabernacle” that Israel carried in the wilderness. This is clear not only from the use of the Greek noun skéné or “tent,” but also by the description - “WHICH THE LORD PITCHED.” One “builds” a temple but “pitches” a tent.

The distinction is important since the Letter stresses the transitoriness of the earthly “Sanctuary” in contrast to the permanence of its Heavenly counterpart. Moreover, all the historical references to the “Sanctuary” are about the ancient Tabernacle, the “Tent of Meeting.”

  • Now in the things which we are saying the chief point is this: We have such a high priest who sat down on the right hand of the throne of the Majesty in the heavens, a MINISTER OF THE SANCTUARY, and of the TRUE TABERNACLE, which THE LORD PITCHED, not man”– (Hebrews 8:1-2 – Emphasis added).

As our High Priest, Jesus is the “minister of the Sanctuary.” The term translated as “minister” is leitourgos, a noun used in secular Greek for a “public servant” who serves the people, whether in a religious ritual or a governmental capacity.

The priestly Son of God serves his people in the true “Sanctuary.” This term translates the noun naos, which normally refers to the inner Sanctuary of the Tabernacle or Temple, the Holy of Holies. However, in the structure of the sentence, “Sanctuary” and “real tent” refer to one and the same thing, and “pitched” is in the singular number since only one structure is “pitched by the Lord.”

In other words, the “Sanctuary” and “Tent” are identical. The old distinction between inner and outer courts does not exist in the “Tabernacle pitched by God.” This becomes clearer in Chapter 9 of the Letter.


The ancient Tabernacle was a mere “copy and shadow” of the true Tabernacle where our High Priest now ministers for us. The Letter cites Scripture to demonstrate this reality. After all, Moses was commanded to construct a copy of the heavenly sanctuary shown to him by Yahweh – (Hebrews 8:3-5).

Moses did not see the actual heavenly sanctuary but its “PATTERN.” In short, the Great Lawgiver made a COPY OF A COPY. This is not said to denigrate him or anything that God gave to Israel, but to stress the vast superiority of the Son and all that pertains to him over everyone and everything that preceded him.

At this point, the Letter introduces the subject of the “New Covenant” promised in the Book of Jeremiah. Just as Jesus holds a superior priesthood and ministers in the “real tent,” so he also offers better sacrifices and inaugurated a “better covenant.”

The references to the “former covenant” refer not to the one made with Abraham, but to the Mosaic legislation that included the Levitical priesthood, animal sacrifices, and the Tabernacle with its rituals and furnishings. The fact that the “New Covenant” is in effect means the old system, including its “ordinances of divine service,” is rendered obsolete – (Hebrews 8:7-9:1).

The Letter then treats the old Tabernacle as if it consisted of two separate tents. In the old structure, there was the outer court, the “first” tent that housed the “lampstand, the table, and the showbread,” namely, the “Holy place.” Beyond the “veil” or “curtain” was the inner Sanctuary, the “second tent,” the “Holy of holies.” It contained the “golden altar of incense and the ark of the covenant.”

The priests ministered daily in the “first” tent, making offerings and animal sacrifices. However, only the High Priest could enter the “second” or inner tent, and only once each year on the Day of Atonement – (Hebrews 9:2-7).


Thus, the structure of the old Tabernacle demonstrates graphically that the “way into the Holy of Holies” remained obscure while the outer court was still “standing.” Only the High Priest could enter it. But the Tabernacle was a “figure,” a “type and shadow” of something more profound and quite permanent.

The redemptive plan of God was not for every Israelite to enter the inner sanctuary of the earthly Tabernacle, but to attain access for men of every nation to the “Throne of grace” in time of need in the Heavenly “Tent.”

The sacrifices of the old system could never achieve the “purification of sins” necessary to enter the Sanctuary, nor could they make the individual worshipper “complete” or cleanse his conscience of sin’s stain.

Bryce Canyon stars - Photo by Philip Graves on Unsplash
[Photo by Philip Graves on Unsplash]

In contrast to the “former” system, Jesus approached the Divine Throne through the “greater 
and more complete tabernaclenot made with hands, not of this creation,” and he did so “once-for-all,” applying his own blood to remove sin. He opened the way into God’s presence for all men. He now ministers “evermore” as the High Priest of his people - 
Not just once each year on the Day of Atonement - so every member has free access to the “Throne of Grace” whenever needed.

Unlike the old Tabernacle with its multiple offerings and sacrifices, he entered the true and greater “Tabernacle” “pitched” by God, where he remains making intercession daily on behalf of his people.

Some members of the congregation addressed by the Letter were contemplating returning to the local synagogue to escape increasing pressure from the surrounding society. However, to now abandon all that Jesus has provided by returning to an obsolete system and transitory Sanctuary would be foolhardy in the extreme.




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