Accounted Worthy

The outbreak of persecution is always a possibility for the followers of Jesus. We often face hostility from employers, neighbors, government, and family members. So, how should we react when the possibility becomes a brutal reality? Jesus and the Apostles provided clear instructions and examples of how his disciples must react when faced with persecution.

In his ‘Sermon on the Mount,’ he declared the “blessedness” of the disciple persecuted for his sake. “Blessed are they that have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven… Rejoice and exult, for great is your reward in heaven.” The parallel passage in Luke adds that we should “Leap for joy” when harassed and prosecuted since we will be greatly rewarded in the coming age - (Matthew 5:10-12, Luke 6:22-23).

[Photo by Joshua Earle on Unsplash]

This perspective is counterintuitive and contrary to human wisdom. No normal person enjoys suffering, and Jesus did not summon us to rejoice because we enjoy pain. Instead, we rejoice because suffering for his sake will result in great reward in the Kingdom of God.

Peter and the Apostles did the thing Jesus had admonished them to do. Hauled before the Sanhedrin where they were threatened and beaten for preaching the Gospel, they “departed from the Sanhedrin, REJOICING that they were counted worthy to be dishonored on behalf of the Name” – (Acts 5:41).

Since they were found “worthy” to suffer for Jesus, they went their way “rejoicing.” The Greek participle translated as “rejoicing” is in a progressive present tense, meaning this was not a momentary outburst of joy, but something they continued doing as they journeyed home.  Despite the threats of the Sanhedrin, the Apostles “ceased not to teach and to preach Jesus as the Messiah.”

In Philippi, Paul and Silas were cast into prison for preaching the Gospel, yet rather than become despondent or curse their jailers, they were heard “praying and singing hymns to God” - (Acts 16:23-25).

In Thessalonica, the young Assembly received the Gospel in “much tribulation” and harassment from their countrymen, yet its members welcomed Paul’s message despite the hostility. In this way, they became “imitators” of him and an inspiration to other believers in the region - (1 Thessalonians 1:6-8).

Suffering for the Kingdom is not a rare thing reserved for the chosen few, nor is it an aberration or sign of God’s displeasure. As Paul wrote years later, “All those who desire to live a godly life in Christ Jesus will be persecuted” - (2 Timothy 3:10-12).

EVERLASTING REWARDS

The mindset of the present world sees suffering for the Gospel or anything else as a curse, something to be avoided. Only the eye of faith can perceive that it results in everlasting rewards in the “age to come.” The hope of the Apostolic Faith is forward-looking.

Final rewards and everlasting life are received in the future. Suffering is not pleasant but it “is a slight momentary affliction preparing us for an everlasting weight of glory beyond all comparison” - (2 Corinthians 4:17, Revelation 22:12).

To suffer “unjustly” is a sign of Divine approval, evidence that one is a true disciple of the Crucified Messiah. “When you do right and suffer for it patiently, you have God's approval.” To be rejected because of our faith is what it means to follow the Lord who “also suffered for us, leaving us an example to follow” - (1 Peter 2:19-20).

We should not “be frightened in anything by our opponents.” Hostility to the Gospel is “clear evidence” of their destruction but also of “our salvation.” God has graced us to suffer for His Kingdom, and that understanding must govern how we respond to our persecutors - (Philippians 1:28-29).

As men and women of flesh, we respond instinctively to personal and corporate attacks with anger and even violence. Human society and experience condition us to see self-defense and retaliation as necessary and even morally praiseworthy reactions to threats and assaults.

Nevertheless, Jesus prohibited us from engaging in retaliation. Revenge may be the “way the world works,” but he called his disciples to something vastly different than the ways of this fallen age. When we are persecuted, we are to “love our enemies and pray for those who persecute us.” By showing mercy to our enemy, we emulate God and become “perfect” as He is - (Matthew 5:44-48).

Likewise, Paul exhorted believers in Rome to “bless them that persecute, bless and do not curse.”  They were to “render no one evil for evil.” God’s justice is not blind, but believers must “not avenge” themselves. Instead, they should leave justice in the hands of the God who will “repay” if, how, and when He sees fit - (Romans 12:14-21).

[Photo by Ray Shrewsberry on Unsplash]

Peter pointed to Jesus as the ultimate example for believers. For the everlasting joy that he would receive, Jesus “endured the cross, despising the shame, and has sat down at the right hand of the Throne of God.” Nowhere in the four gospel accounts did he ever curse his persecutors or attempt to strike back at the men who condemned him to death - (1 Peter 2:19-23).

No, Jesus did not enjoy suffering or being put to death for a crime he did not commit, but he looked beyond his horrific fate to the exaltation and glories he would receive for enduring the path chosen for him by his Father.

That is why the Cross became a source of joy for him rather than the emblem of shame and dishonor that it was for the residents of the Roman Empire. Moreover, we, his true disciples, are often called and most privileged to walk the same path that he did.

[Download PDF Copy]

SEE ALSO:

• Mercy and Enemies - (When we react to hostility with hostility, whether by government, society, or individuals, Satan triumphs)

• Superabounding Righteousness - (Mercy and love are defining characteristics of his disciples and reflect the true nature of his Father – Matthew 5:43-48)

• Disciples and Suffering - (To follow Jesus requires the willingness to suffer for his sake, and enduring persecution is the highest honor imaginable in his Kingdom)